_Chris wrote:Sure, why not?
So the text should read:
Genesis 1:11 In the beginning, God spatially separated the heavens and the earth.
And while we're at it, Genesis 1:2627 So God spatially separated man in his own image,
in the image of God he spatially separated him;
male and female he spatially separated them.
Or, Genesis 2:3-4So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in spatially separating. These are the generations of the heavens and the earth when they were spatially separated, in the day that the Lord God made {?} the earth and the heavens.
We can apply this to the prayers as well, like Psalm 51:10Spatially separate in me a clean heart, O God, and renew a right spirit within me.
Makes perfect sense!
For a response to this, see A Response to Ellen Van Wolde on Genesis 1.
Hey _Chris try reading the article before saying something. I believe the saying is 'it is better to stay silent and be thought a fool than open your mouth and confirm it.'
From the article:
She said: "It meant to say that God did create humans and animals, but not the Earth itself."
She writes in her thesis that the new translation fits in with ancient texts.
According to them there used to be an enormous body of water in which monsters were living, covered in darkness, she said.
She said technically "bara" does mean "create" but added: "Something was wrong with the verb.
"God was the subject (God created), followed by two or more objects. Why did God not create just one thing or animal, but always more?"
She concluded that God did not create, he separated: the Earth from the Heaven, the land from the sea, the sea monsters from the birds and the swarming at the ground.
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